Sunday
Saturday
Friday
Happily Ever After
Action does not create.
Your vibrational offering of thought Energy
produces the results that you live.
If you will take the time to line up your Energy,
meaning: Create a vibrational match
between your desire and your belief,
the Universe will deliver to you
amazing circumstances and events
toward your physical conclusions.
However, if you proceed with action
before you have aligned your Energies of belief and desire,
there is not enough action in the world
to make any real difference.
Once you learn to align with the Energy of your Source,
you will discover that action is not a key ingredient
to the fulfillment of your desires
for abundance, success, joy,
or any other physical fulfillment.
Line up your Energy and then follow the inspired action
-- and you will live happily ever after.
Abraham -- 10/27/96
Your vibrational offering of thought Energy
produces the results that you live.
If you will take the time to line up your Energy,
meaning: Create a vibrational match
between your desire and your belief,
the Universe will deliver to you
amazing circumstances and events
toward your physical conclusions.
However, if you proceed with action
before you have aligned your Energies of belief and desire,
there is not enough action in the world
to make any real difference.
Once you learn to align with the Energy of your Source,
you will discover that action is not a key ingredient
to the fulfillment of your desires
for abundance, success, joy,
or any other physical fulfillment.
Line up your Energy and then follow the inspired action
-- and you will live happily ever after.
Abraham -- 10/27/96
Wednesday
Already On Its Way
Your Habit of Vibration
Most of you are creating your own reality by observing anything and everything that comes along, because most of you are not keenly aware that everything is about attraction.
There is no assertion.
Everything is about Law of Attraction, which means,
“Whatever I, as a perceiver, perceive, by my attention to it,
I am including it in my vibration.”
“Whatever I, as a perceiver, perceive, by my attention to it,
I am including it in my vibration.”
Everything is vibrating.
So when you observe it or remember it or ponder it or imagine it,
whenever you focus upon it, by your focused attention,
whatever its vibration is, becomes a part of your vibration.
And so, the more often you visit it,
the more a part of your habit of vibration it is.
So when you observe it or remember it or ponder it or imagine it,
whenever you focus upon it, by your focused attention,
whatever its vibration is, becomes a part of your vibration.
And so, the more often you visit it,
the more a part of your habit of vibration it is.
Everything is vibrating and so,
whenever you give attention to anything...
it then becomes a part of your Vibration.
When you see something you want, by your attention to it,
you are including it and inviting it.
When you see something you don’t want, by your attention to it,
you are including it and inviting it.
So the key is to examine with an eye to choosing
what you do want.
whenever you give attention to anything...
it then becomes a part of your Vibration.
When you see something you want, by your attention to it,
you are including it and inviting it.
When you see something you don’t want, by your attention to it,
you are including it and inviting it.
So the key is to examine with an eye to choosing
what you do want.
Little by little, be one who consistently finds what is most pleasing,
to be most familiar, to you.
Make a decision that nothing is more important than the way you feel,
since the way you feel is the indicator of what you are including
in your vibration.
to be most familiar, to you.
Make a decision that nothing is more important than the way you feel,
since the way you feel is the indicator of what you are including
in your vibration.
You have creative control.
When you begin to notice the correlation between what you’re thinking
and what you are feeling,
and then what the consequential corresponding
absolute matching manifestation is,
then you finally get it that you do have control
over your own experience.
and then what the consequential corresponding
absolute matching manifestation is,
then you finally get it that you do have control
over your own experience.
Tuesday
Outside the Box
The “box” is whatever situation we’re in
and can’t see beyond.
and can’t see beyond.
Field training calls it “immersion,” and notes that it is our nature to live in boxes, to be immersed in situations, and that this in itself is not a problem. It’s when we draw conclusions against our desires that problems arise.
One common example of this is concluding that, because we can’t see a solution, there is no solution. Such a conclusion is invariably set against desire; consequently it produces suffering in the form of unwanted feelings—perhaps a sense of hopelessness or frustration.
Our conclusions, however, also have a nonlocal reach—that is, they have the inherent power to ripple outward and take form in factual conditions. Thus our conclusions are self-fulfilling.
One common example of this is concluding that, because we can’t see a solution, there is no solution. Such a conclusion is invariably set against desire; consequently it produces suffering in the form of unwanted feelings—perhaps a sense of hopelessness or frustration.
Our conclusions, however, also have a nonlocal reach—that is, they have the inherent power to ripple outward and take form in factual conditions. Thus our conclusions are self-fulfilling.
Clearly, one can help oneself greatly by refraining from drawing unwanted conclusions. This is made easier by simply acknowledging how little we really know. So, while it may appear that there is no solution to a problem we’re facing, that doesn’t mean that there is none—only that there is none we can’t see for the moment.
Just this much willingness—in this case, the willingness to be honest enough to admit uncertainty—can be liberating, and further illustrates that it is our conclusions that we suffer and not the facts in which we’re immersed, even though there is no question that factual conditions can be painful.
By retaining our creative authority, however, and refusing to give ourselves to unfriendly conclusions, we come to see for ourselves the profound difference between pain and suffering, and that while we may have nothing to say about life’s inevitable moments of pain, we have everything to say about whether or not we suffer our pain.
Just this much willingness—in this case, the willingness to be honest enough to admit uncertainty—can be liberating, and further illustrates that it is our conclusions that we suffer and not the facts in which we’re immersed, even though there is no question that factual conditions can be painful.
By retaining our creative authority, however, and refusing to give ourselves to unfriendly conclusions, we come to see for ourselves the profound difference between pain and suffering, and that while we may have nothing to say about life’s inevitable moments of pain, we have everything to say about whether or not we suffer our pain.
It also helps greatly to remember that every box has an outside. There is always more than we see, more than we know, more than we have allowed for in our conclusions, which are by definition closed systems.
Life, however, is not closed. While our reality is informed by our beliefs, it ultimately is not limited by them, and stands ready to demonstrate often surprising ingenuity and creativity the moment it has the permission provided by our willingness simply to remain open to something pleasantly surprising.
Such changes can come in both ordinary and extraordinary ways—a conversation, phone call, or chance meeting, a synchronicity, happy coincidence, or seeming miraculous turn of events. Life, as Dostoevsky tells us, is greater than any idea of life, and things can and often turn quickly and dramatically for those who refuse to give quarter to self-contradiction.
The next moment can change everything, and we can find ourselves outside the box of unfriendly conclusion, and conveyed to an unexpected solution by nothing more than an unwavering commitment to self-friendship.
Life, however, is not closed. While our reality is informed by our beliefs, it ultimately is not limited by them, and stands ready to demonstrate often surprising ingenuity and creativity the moment it has the permission provided by our willingness simply to remain open to something pleasantly surprising.
Such changes can come in both ordinary and extraordinary ways—a conversation, phone call, or chance meeting, a synchronicity, happy coincidence, or seeming miraculous turn of events. Life, as Dostoevsky tells us, is greater than any idea of life, and things can and often turn quickly and dramatically for those who refuse to give quarter to self-contradiction.
The next moment can change everything, and we can find ourselves outside the box of unfriendly conclusion, and conveyed to an unexpected solution by nothing more than an unwavering commitment to self-friendship.
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